Saturday 27 October 2012

Raja Hira Singh Dogra (1816-1844)

Raja Hira Singh Dogra (1816-1844)
Prime Minister of the Sikh Kingdom.

Prime Minister of the Sikh kingdom of Lahore from 17 September 1843 to 21 December 1844, was born the eldest son of Raja Dhian Singh in 1816 at Ramgarh, about 25 km from Jammu. Maharaja Sher Singh of Punjab and Raja Dhian Singh were assassinated by the Sindhanwalia Sardars Ajit Singh and Lehna Singh and their followers, Dhian. Raja Hira Singh appealed to the army to avenge their deaths: this was carried out at once by attacking and exterminating the Sandhanwalias in Lahore Fort.
The young Raja Hira Singh brought the head of his father's murderer to the mother, a noble Rajputni dame, who was waiting by her husband's body. Placing his father's warrior plume on the son's turban, she said: "My mind is now at perfect peace. Let the funeral be prepared, and I will follow my Lord in his journey to the next world. When I see your father, I will tell him that you
acted as a brave and dutiful son".

BASOHLI (PART OF JAMMU)

Basohli Paintings evolved in the 17th and 18th centuries as a distinctive style of painting by fusion of Hindu mythology, Mughal miniature techniques and folk art of the local hills. The painting style derives its name from the place of origin.

 

Friday 19 October 2012

FEW IMPORTANT FACTS


Wednesday, December 1, 2010
‎1792 = Birth of Maharaja Gulab Singh
1808 = Maharaja Gulab Singh defended Jammu against Sikh.
1809 = Maharaja Gulab Singh enlisted in Ranjit Singh's army.
1812 = Raja Dhian Singh joins Sikh army.
1816 = Maharaja Gulab Singh conquer Multan for Sikh empire.
1816 = Maharaja Gulab Singh conquer Reasi.
1821 = Maharaja Gulab Singh conquered Rajouri from Aghar...

Maharaja Gulab Singh



Maharaja Gulab Singh (1792–1857) was the founder and first Maharaja of the princely state of Jammu and Kashmir, the second largest princely state in British India. After the defeat of the Sikhs in the First Anglo-Sikh War, Gulab Singh, who served as Prime Minister of the Sikhs, received from the British all the lands in Kashmir that were ceded to them by the Sikhs by the Treaty of Lahore to Gulab Singh for Nanakshahi (official monetary unit of Sikh Empire). 7,500,000.

Early career

Gulab Singh was born on 18 October 1792, a scion of the Jamwal clan of Suryavanshi Rajputs. His father, Kishore Singh, was a distant kinsman of Jit Singh, the Raja of Jammu. Gulab Singh grew up in the care of his grand father, Zorawar Singh, from whom he learned the arts of horse riding and warfare. In 1808, when the Sikh army of Maharaja Ranjit Singh invaded Jammu, the 16-year-old Gulab Singh fought alongside his clansmen in the unsuccessful defense of Jammu. Following this defeat, the Raja of Jammu had internal autonomy of the principality, which became a tributary of the Sikh Empire. In 1809, Gulab Singh headed towards Kabul to join the army of the Afghan King, Shah Shuja as a mercenary. When his men refused the cross the river Indus, he gained employment with Sardar Nihal Singh Attariwala. Soon thereafter, Gulab Singh was found employed as a running footman in Ranjit Singh’s court. He distinguished himself in several campaigns, including the conquest of Multan (1816). He also led an independent campaign in 1816 to conquer the hill-town of Reasi.
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READ THIS


A must to read story !

Rana Kishan Pal of Basohli was blessed with a daughter. Daughters were never welcomed, especially in Rajput families of royal stature, according to custom. She was given a sedition of opium and buried alive in the backyard of the house. The Rana was upset and a pundit persuaded Rana to rescue the girl as she was going to give birth to the legendary warriors and statesmen
...
of international repute. She was taken out of the lap of the mother earth and to their surprise they found that the girl was alive. She was named Mahadevi and later on married to Mian Kishore Singh of Jammu.
She was the mother of the three legendary sons.
1. Maharaja Gulab Singh, the founder of modern Jammu and Kashmir state.
2. Raja Dhyan Singh, The powerful Prime Minister of Maharaja Ranjit Singh
3. Raja Suchet singh, A great warrior and for sometime Commander in chief of Lahore darbar.

In the memory of Rani Mahadevi a spring and a thakurdwara was constructed at Mahanpur 19 km west to Basohli.
A shiv temple is also constructed later by Maharaja Gulab Singh in memory of his mother.

DOGRA`S


The Dogra's are an Indo-Aryan ethnic group in South Asia. Being a diversified group, the Dogras include both Savarnas such as Brahmins, Rajputs and Non-savarnas. The Dogras also incluide merchant castes (Vaishyas) such as Mahajans. Rajput Dogras are believed to be Suryavanshi along with chandravanshi Rajputs of Chattari origin, migrating many centuries ago from Rajputana (now called Rajasthan) to ...
the hilly areas of Jammu and Himachal Pradesh. They live predominantly in the Jammu region of Jammu and Kashmir but also in adjoining areas of Punjab, Himachal Pradesh, and northeastern Pakistan. They speak their own language, Dogri, which was recognized as one of the national languages of India in 2003. Most dogras are Hindus, but some are Muslims and Sikhs.

The Jammu region consists of ten districts: Jammu, Kathua, Udhampur, Doda, Poonch, Kishtwar, Reasi, Samba, Ramban and Rajouri.
The term Dogra hence is more akin to the subjects of Himachal Pradesh, some areas of Punjab and whole region of Jammu of J&K State that was ruled by Raja Gulab Singh as part of Dogra Raj irrespective of the religion one practised.

Monday 15 October 2012

AMARNATH THE HOLY CAVE

Amarnath cave is a famous shrine in Hinduism located in the Indian state of Jammu and Kashmir. It is dedicated to Shiva. The cave is situated at an altitude of 3,888 m (12,756 ft), about 141 km (88 mi) from Srinagar, the capital of Jammu and Kashmir and reached throughPahalgam town. The shrine forms an important part of Hinduism, and is considered to be one of the holiest shrines in Hinduism.The cave is surrounded by snowy mountains. The cave itself is covered with snow most time of the year except for a short period of time in summer when it is open for pilgrims. An annual pilgrimage is made to the Amarnath cave by lakhs of Hindu devotees on challenging mountainous terrain to see an ice stalagmite formed inside the cave.WWW.GOWITHONECLICK.COM


The Lingam

Inside the 40 m (130 ft) high Amarnath cave, an ice stalagmite gets formed due to freezing of water drops that fall from the roof of the cave on to the floor and grows up vertically from the cave floor. It is considered to be a Shiva Linga by devout Hindus. It waxes during May to August as snow melts in the Himalayas above the cave and the resultant water seeps into the rocks that form the cave and gradually wanes thereafter. As per the religious beliefs, it has been claimed that the lingam grows and shrinks with the phases of the moon reaching its height during the summer festival. Although there are no scientific evidence for this belief
According a Hindu legend, this is the cave where Shiva explained the secret of life and eternity to his divine consort Parvati. Two other ice formations represent Parvati and Shiva's son, Ganesha.
The main purpose of the annual pilgrimage to the cave is to see the ice stalagmite Lingam.

History of Amarnath ji

The Amarnath cave has been a place of worship since times immemorial. There are references to one Aryaraja (32BCE-17CE) who used to worship a lingam formed of ice in Kashmir. The book Rajatarangini (Book VII v.183) refers to Amareshwara or Amarnath. It is believed that Queen Suryamathi in the 11th century AD gifted trishuls, banalingas and other sacred emblems to this temple. Rajavalipataka, begun by Prjayabhatta has detailed references to the pilgrimage to Amarnath Cave. Other than this, there are further references to this pilgrimage in many other ancient texts
.

Discovery of Amarnath Holy Cave

It is believed that after the Middle Ages, this cave was forgotten by people and it was once again discovered by a shepherd in the 15th century. However, there are many stories about the discovery of this cave. One story states that once a Gujjar (Shepherd) named Buta Malik was given a bag full of coal by a holy man. When he reached home, he found that the bag contained not coal, but gold coins. Overjoyed he ran back to the place where the he had met the Holy man. However the holy man had disappeared and Buta Malik instead discovered the cave and the Lingam.

Yatra of Amarnath

The temple is a popular yatra destination for some Hindus. In 2011 it received about 634,000 persons, the highest recorded number for the site.The number was 622,000 in 2012. Pilgrims visit the holy site during the 45-day season around the festival of Shravani Mela in July–August, coinciding with the Hindu holy month of Shraavana.
The beginning of the annual pilgrimage, called Amarnath Yatra is marked by 'pratham pujan' to invoke the blessings of Shri Amarnathji
.

Route for the holy cave

Devotees travel on foot, either from Srinagar or from Pahalgam. The latter journey takes approximately 5 days.
The State Road Transport Corporation and Private Transport Operators provide the regular services from Jammu to Pahalgam and Baltal. Also privately hired taxis are available from Jammu.
The shorter northern route is just about 16 km long, but has a very steep gradient and is quite difficult to climb. It starts from Baltal and passes through Domial, Barari, and Sangam to reach the cave. The northern route is along the Amarnath valley and all along the route one can see the river Amaravathy (It is more like a tributary of Chenab) which originates from Amarnath Glacier.
It is believed that Lord Shiva left Nandi, The Bull, at Pahalgam (Bail Gaon). At Chandanwari, he released the Moon from his hair (Jataon). On the banks of Lake Sheshnag, he released his snakes. At Mahagunas Parvat (Mahaganesh Mountain), he left his son Lord Ganesha. At Panjtarni, Lord Shiva left behind the five elements - Earth, Water, Air, Fire and Sky. As a symbol of sacrificing the earthly world, Lord Shiva performed the Tandava Dance. Then, finally, Lord Shiva entered the Holy Amarnath Cave along with Parvati.

Sunday 14 October 2012



Tawi is a river that flows through the city of Jammu. Tawi river is also considered sacred and holy, as is generally the case with most rivers in India.


Origin of tawi

Tawi river originates from the lapse of Kali Kundi glacier and adjoining area southwest of Bhadarwah in Doda District. Its catchment is delineated by latitude 32°35'-33°5'N and longitude 74°35'-75°45'E. The catchment area of the river up to Indian border (Jammu) is 2168 km² and falls in the districts of JammuUdhampur and a small part of Doda. Elevation in the catchment varies between 400 and 4000 m.
The flow of water in the river has been decreasing in recent years as the source glacier (Kali Kundi glacier) has been retreating.

Mythological views of tawi


It is a belief of the Hindus Of Jammu City that the River was brought to Jammu by 'Raja Pehar Devta' to cure his father & was given the throne of Jammu City & was declared as 'Raja' i.e. KING of JAMMU with the blessings of 'BAWE WALI SHRI MATA KALI JI'. Most Hindus of Jammu city at present perform 'MUNDAN' ceremony of their children at DEV STHAN of 'PEHAR DEVTA JI' also called with love as 'BAWA PEHAR' having HIS sthans (places) at various places in Jammu Region but main place at near village KATAL BATAL near Nagrota.Vineypuri 10:33, 4 September 2012 

Passage from Jammu city


Tawi river transverses through and divides Jammu city in two parts. The old Jammu town is located on the hill overlooking river Tawi. The new town is across the river. Tawi river is a major source of drinking water for the old city. Untreated sewage in Jammu pollutes Tawi river as it passes through the city.
Two bridges have been built over Tawi river in Jammu city: one joins Gumat with Vikram Chowk and the other connects Gujjar Nagar with Bahu fort area. A third bridge has been built on the river on the city bypass near Nagrota.

MAA VAISNO DEVI

Vaishno Devi Mandir (Hindiवैष्णोदेवी मन्दिर) is one of the holy Hindu temples dedicated to Shakti, located in the hills of Vaishno Devi,Jammu and KashmirIndia. In Hinduism, Vaishno Devi, also known as Mata Rani and Vaishnavi, is a manifestation of the Mother Goddess.

The temple is near the town of Katra, in the Reasi district in the state of Jammu and Kashmir. It is one of the most revered places of worship in India. The shrine is at an altitude of 5300 feet and a distance of approximately 12 kilometres (7.5 mi) from Katra.[1] Approximately 8 million pilgrims (yatris) visit the temple every year[2] and it is the second most visited religious shrine in India, after Tirumala Venkateswara Temple. The Sri Mata Vaishno Devi Shrine Board maintains the shrine. A rail link from Udhampur to Katra is being built to facilitate pilgrimage. The nearest airport is Jammu Airport which has very high flight frequency. All leading domestic airlines have their services to Jammu Airport.





According to a Hindu epic, Maa Vaishno Devi was born in the south of India in the home of Ratnakar Sagar. Her worldly parents had remained childless for a long time. Ratnakar had promised, the night before the birth of the Divine child, that he would not interfere with whatever his child desired. Ma Vaishno Devi was called Trikuta as a child. Later She was called Vaishnavi because of Her taking birth from Lord Vishnu's lineage. When Trikuta was 9 years old, She sought her father's permission for doing penance on the seashore. Trikuta prayed to Lord Vishnu in the form of Rama. During Shree Rama's search for Sita, He reached the seashore along with His army. His eyes fell on this Divine Girl in deep meditation. Trikuta told Shree Rama that She had accepted Him as Her husband. Shree Rama told Her that during thisIncarnation He had vowed to be faithful to only Sita. However pleased with her devotion, Lord Rama gave her name Vaishnavi (devotee of Lord Rama (Maha Vishnu)and assured Her that in Kaliyuga He would manifest as Kalki and would marry Her.

In the meantime Shree Rama asked Trikuta to meditate in the cave found in the Trikuta Range of Manik Mountains, situated in NorthernIndia.Lord Ram gave her a bow and arrows, army of monkeys and a lion for her protection, Ma decided to observe the 'Navratra' for the Victory of Shree Rama against Ravana. Hence one reads the Ramayana during the 9 days of Navratra, in remembrance of the above connection. Shree Rama promised that the whole world would sing Ma Vaishno Devi's praise. Lord Rama also said Trikuta was to become famous as Vaishno Devi and would become immortal forever.The abode of Maa Vaishno devi is attaining huge pilgrimage attraction due to Lord Rama's blessings to the goddess.

With the passage of time many more stories about the Mother Goddess emerged. One such story is about Shree-Dhar.

Shree-Dhar was an ardent devotee of Ma Vaishno Devi. He resided in a village called Hansali, 2 km away from the present Katra town. Once Ma appeared to him in the form of a young bewitching girl. The young girl asked the humble Pandit to hold a 'Bhandara'. (A feast to feed the mendicants and devotees) The Pandit set out to invite people from the village and near-by places. He also invited 'Bhairav Nath' a selfish tantrik. Bhairav Nath asked Shri-Dhar how he was planning to fulfil the requirements. He reminded him of the bad consequences in case of failure. As Panditji was lost in worry, the Divine girl appeared and told Him not to be despondent as everything had been arranged. She asked that over 360 devotees be seated in the small hut. True to Her word the Bhandara went smoothly with food and place to spare. Bhairav Nath admitted that the girl had supernatural powers and decided to test Her further. He followed the Divine girl to Trikuta Hills. For 9 months Bhairav Nath was searching for the mystic girl in the mountains, whom he believed was an incarnation of the Mother Goddess. While running away from Bhairav, Devi shot an arrow into the Earth from which water gushed out. The resultant river is known as Baanganga. It is believed that by taking a bath in Baanganga (Baan: Arrow), a believer of the Mother Goddess can wash away all his sins. The banks of the river, known as Charan Paduka, are marked by Devi's foot imprints, which remains intact till date. Vaishno Devi then took shelter in a cave known as Garbh Joon near Adhkawari where she meditated for 9 months attaining spiritual wisdom and powers. Her meditation was cut short when Bhairav located her. Vaishno Devi was then compelled to take the form of Maha Kali when Bhairav tried to kill her. The manifestation of the Mother Goddess took place at the mouth of the Holy cave at Darbar. The Goddess then beheaded Bhairav with such sheer force, that his skull fell at a place known as Bhairav Ghati, 2.5 km from the Holy Cave.

In his dying moments, Bhairav pleaded for forgiveness. The Goddess knew that Bhairav's main intention in attacking her was to achieve salvation. She not only granted Bhairav liberation from the cycle of reincarnation, but also granted him a boon, whereby every devotee, in order to ensure completion of the pilgrimage, had to visit Bhairav Nath's temple near the Holy cave after the darshan of the Goddess.Meanwhile Vaishno Devi assumed the shape of a rock with three pindis (heads) and immersed herself into meditation forever.

Meanwhile, Pandit Shree-Dhar became impatient. He started to march towards Trikuta Mountain on the same path that he had witnessed in a dream. He ultimately reached the cave mouth. He made a daily routine of worshiping the 'Pindis' in several ways. His worship pleased the Goddess. She appeared in front of him and blessed him. Since that day, Shree-Dhar and his descendants have been worshiping the Goddess Mother Vaishno Devi.

The way to Bhavan is steep and requires a long walk uphill. Alternatively ponies and palanquins are also available. Helicopter service can also be taken for a large part of the trip. The Trust offers comfortable stay for pilgrims.

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MANSAR TOURIST PLACE IN JAMMU

The history of mansar and surinsar goes back to the time of Mahabhartata. Babar Vahan, son of Arjun and Ulpi (daughter of king Nag), was ruling this area during Mahabhartata. After the war of the mahabhartata arjun performed "Ashwamegh Yagya" to prove his supriority over the land. The horse (used as sign of power for Ashwamegh Yagya) was captured by Babar Vahan at village 'khoon' nearby village Ramkot on dhar Udhampur road where Arjun was killed by babar vahan. With joy of victory, babar vahan presented the head of Arjun to his mother Ulpi. She told him that he has killed his father. To make arjun alive again, mani from sheshnag was required. Hence babar vahan made a surang through his arrow and formed surangsar which is now named as surinsar. After defeating sheshnag and capturing mani, babar vahan came out at manisar later on known as mansar

Mansar Lake (Urdu:منصر لکی) is situated 62 km (39 mi) from Jammu, Mansar is a beautiful lake fringed by forest-covered hills, over a mile in length by half-a-mile in width.

Besides being a popular excursion destination in Jammu, it is also a holy site, sharing the legend and sanctity of Lake Mansarovar. On the Eastern Bank of the Lake there is a shrine to Sheshnag, a mythological snake with six heads. The shrine comprises a big boulder on which are placed a number of iron chains perhaps representing the small serpents waiting on the tutelary deity of the Sheshnag. Two ancient temples of UmapatiMahadev & Narsimha as also a temple of Durga are situated in the vicinity of the Mansar lake. People take a holy dip in the water of the lake on festive occasions.

Newlyweds consider it auspicious to perform three circum-ambulations (Parikarma) around the lake to seek the blessings of Sheshnag, the lord of serpents, whose shrine is located on its eastern bank.

Certain communities of Hindus perform the Mundan ceremony (First hair cut) of their male children here.

There are also some ancient temples on the lake’s shores, which are visited by devotees in large numbers. Mansar is also ideal for boating for which the Tourism Department provides adequate facilities.

With all religions belief and heritage behind the Mansar Lake is also picking up its fame among the tourists with all its flora & fauna. The lake has cemented path all around with required illumination, with projected view decks to enjoy flickering of seasonal birds, tortoise and fishes of different species. There is a wild life Sanctuary housing jungle life like Spotted Deer, Neelgai etc. besides other water birds such as Cranes, Ducks etc. One can also witness the traditional and typical distinct life style of Gujjar and Backarwals wearing ethnic costume, living in open Kullhas around on the hills of Mansar Lake.

This Mansar lake road joins to another important road that directly links Pathankot (Punjab) to Udhampur (Jammu & Kashmir, Jammu Province. Udhampur is a Town of strategic importance, again on National Highway No. 1A. The shortcut road from Mansar or Samba to Udhampur by-pass the Jammu town. Surinsar Lake, a smaller lake that is linked to Mansar, is 24 km (15 mi) fromJammu (via a bypass road)..

HISTORY OF JAMMU AND KASHMIR


Hari Singh had ascended the throne of Kashmir in 1925 and was the reigning monarch at the conclusion of British rule in the subcontinent in 1947. One of the conditions of the partition of India imposed by Britain was that the rulers of princely states would have the right to opt for either Pakistan or India or remain independent. In 1947, Kashmir's population was 77% Muslim and it shared a boundary with both Dominion of Pakistan andUnion of India. On 20 October 1947, tribesmen backed by Pakistan invaded Kashmir.
The Maharaja initially fought back but appealed for assistance to the Governor-General Louis Mountbatten, who agreed on the condition that the ruler accede to India. On 25 October 1947 Maharaja Hari Singh signed the Instrument of Accession on 26 October 1947 and it was accepted on 27 October 1947 by the Governor General of India. Once the Instrument of Accession was signed, Indian soldiers entered Kashmir with orders to evict the raiders, but they were not able to expel everyone from the state by the time the harsh winter started. India took the matter to the United Nations. The UN resolution asked both India and Pakistan to vacate the areas they had occupied and hold a referendum under UN observation. The holding of this plebiscite, which India initially supported, was dismissed by India because the 1952 elected Constituent Assembly of Jammu and Kashmir voted in favour of confirming the Kashmir region's accession to India. Another reason for the abandonment of the referendum is because demographic changes after 1947 have been effected in Pakistan-administered Kashmir, as generations of Pakistani individuals non-native to the region have been allowed to take residence in Pakistan-administered Kashmir. Furthermore, in Jammu & Kashmir state of India, the demographics of the Kashmir Valley have also been altered after separatist militants coerced 250,000 Kashmiri Hindus to leave the region. Moreover, Pakistan failed to withdraw its troops from the Kashmir region as was required under the same U.N. resolution of August 13, 1948 which discussed the plebiscite.
Diplomatic relations between India and Pakistan soured for many other reasons, and eventually resulted in three further wars in Kashmir theIndo-Pakistani War of 1965, the Indo-Pakistan War of 1971 and the Kargil War in 1999. India has control of 60% of the area of the former Princely State of Jammu and Kashmir (JammuKashmir Valley, and Ladakh); Pakistan controls 30% of the region (Gilgit–Baltistan and Azad Kashmir). China occupied 10% (Aksai Chin) of the state in 1962.
The eastern region of the erstwhile princely state of Kashmir has also been beset with a boundary dispute. In the late 19th- and early 20th centuries, although some boundary agreements were signed between Great Britain, Tibet, Afghanistan and Russia over the northern borders of Kashmir, China never accepted these agreements, and the official Chinese position did not change with the communist revolution in 1949. By the mid-1950s the Chinese army had entered the northeast portion of Ladakh:
By 1956–57 they had completed a military road through the Aksai Chin area to provide better communication between Xinjiang and western Tibet. India's belated discovery of this road led to border clashes between the two countries that culminated in the Sino-Indian war of October 1962.]China has occupied Aksai Chin since 1962 and, in addition, an adjoining region, the Trans-Karakoram Tract was ceded by Pakistan to China in 1963.
For intermittent periods between 1957, when the state approved its own Constitution,and the death of Sheikh Abdullah in 1982, the state had alternating spells of stability and discontent. In the late 1980s, however, simmering discontent over the high-handed policies of the Union Government and allegations of the rigging of the 1987 assembly elections triggered a violent uprising which was backed by Pakistan.
Since then, the region has seen a prolonged, bloody conflict between militants and the Indian Army, both of whom have been accused of widespread human rights abuses, including abductions, massacres, rapes and lootings. The army has officially denied these allegations. However, militancy in the state has been on the decline since 1996,also again in 2004 with the peace process with India and Pakistan. Furthermore the situation has become increasingly peaceful in recent years.
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